FILM PROGRAMME

Curated by Rodrigo Moura (Chief Curator at El Museo del Barrio, New York City)

This first edition of the Film Programme formed part of the inaugural event SOUTH SOUTH VEZA which took place from 23 February – 7 March 2021. View the list of films, the recorded panel discussion below and the participating artists below. 

PANEL DISCUSSION
Revealed 24 February

Rodrigo Moura will be in conversation with artists Martha Atienza and Elia Alba. The talk will be centered on notions of cultural representation and the global south, art in the era of social and environmental justice and the life of moving images online.

PANEL DISCUSSION

Rodrigo Moura in conversation with artists Martha Atienza and Elia Alba. The talk is centered around notions of cultural representation and the global south, art in the era of social and environmental justice and the online life of moving images online.

Watch panel

As the artworld lives a digital peak, Moura notes, both artists and audiences alike respond to a new reality in presenting and experiencing moving images online.

All the arts have experienced a major shift since the Corona virus outbreak, almost one year ago. While more difficult for some than for others, audiovisual practices were already living a transformation driven by the relatively new streaming realities. These were accelerated during the confinement triggered by quarantine moments across the globe.

The Film Programme is conceived as a digital presentation for thought-provoking audiovisual works. This selection encompasses works both recent and from a not so distant past, ranging themes such as identity, spirituality, the environment, language, and history, with works reflecting the current sanitary crisis and others that resonate within this context.

What is left of the film projection room, one could ask? Well, there’s always the darkened space, a single source of light and hopefully a good source of sound too.

FILM PROGRAMME PANEL DISCUSSION

Curator Rodrigo Moura in conversation with artists Martha Atienza and Elia Alba. The talk is centered around notions of cultural representation and the global south, art in the era of social and environmental justice and the life of moving images online.

SHOUTING IS SINGING

CASTIEL VITORINO BRASILEIRO

O grito é um canto, 2019

CASTIEL VITORINO BRASILEIRO

como se preparar para a guerra, 2018

CASTIEL VITORINO BRASILEIRO

Uma noite sem lua, 2020

ELIA ALBA

Eat, 2003

ELIA ALBA

Se Devela, Se Revela, 2007-2009

ELIA ALBA

La Jaba, 2003

JES FAN

Mother is a Woman, 2018

MARTHA ATIENZA

Anito 1, 2011-2015

GRADA KILOMBA

Illusions Vol.III — Antigone, 2019

LAST LIGHT

CARMEN ARGOTE

Last Light, 2020

CAROLINA CAYCEDO

Thanks For Hosting Us, We Are Healing our Broken Bodies/Gracias por hospedarnos.Estamos sanando nuestros cuerpos rotos, 2019

SKY HOPINKA

Lore, 2019

HAROON GUNN-SALIE & ALINE XAVIER

A noite (The night), 2016

HAROON GUNN-SALIE & ALINE XAVIER

Casa Aparecida (Aparecida’s Home), 2016

HAROON GUNN-SALIE & ALINE XAVIER

Águas Turvas (Merky waters), 2017

MARCELLVS L.

Nature’s being natural 181123, 2018

INTERMISSION

WANG BING

Man with No Name, 2009

FALLING TOGETHER IN TIME

MARIO GARCIA TORRES

Falling Together In Time, 2019

RANIA STEPHAN

Threshold (2018)

BASIM MADGY

New Acid, 2019

SAMSON YOUNG

Muted Situation #5: Muted Chorus, 2014

JONATHAS DE ANDRADE

Jogos dirigidos, 2019

CODA

CASTIEL VITORINO BRASILEIRO

O grito é um canto, 2019
Single channel HD film
4 minutes, 48 seconds

Massageio minha garganta com a garganta de uma Casaca – instrumento musical – para consegui falar algumas coisas que estavam esgadas.

I massage my throat with the throat of a Casaca — a musical instrument — so I can say some things that were stuck on my chest.

CASTIEL VITORINO BRASILEIRO

como se preparar para a guerra, 2018
Single channel HD film
5 minutes, 52 seconds

Visto-me com espadas de Ogum, e treino de capoeira.

I dress with swords of Ogum and practice capoeira.

CASTIEL VITORINO BRASILEIRO

Uma noite sem lua, 2020
Single channel HD film
5 minutes, 52 seconds

Pois o limite das linguagens usadas para descrever nossas transfigurações, é a palavra. A palavra Travesti é um limite, um convite e um lembrete. E minha escuridão pré-existe à raça e ao gênero. A comunidade é, ao mesmo tempo, veneno e mel. Eu sou bantu. Eu sou a mensageira que anuncia a transmutação que nomeamos de Travesti.

Vídeo comissionado para o projeto KUIR @kuir.poetry com financiamento da Subprefeitura Friedrichshain-Kreuzberg, Berlim

For the word is the limit of the languages used to describe our transfigurations. The word Travesti is a limit, an invitation and a reminder. And my darkness pre-exists race and gender. The community is both poison and honey. I am Bantu. I am the messenger who announces the transmutation that we call Travesti.

Video commissioned for the KUIR @kuir.poetry project with funding from the Friedrichshain-Kreuzberg Sub-prefecture, Berlin.

JES FAN

Mother Is A Woman, 2018
Video, color HD4
4 minutes, 44 seconds 

In “Mother is a Woman”, Fan extracted estrogen from urine samples collected from their post-menopausal mother. This estrogen was then blended into a face cream and distributed to gallery attendees outside of Fan’s biological kin. This project grapples with the slippery constitution of “natural” and “synthetic” genders, posing a series of seemingly absurd questions: If your body absorbs my mother’s estrogen, are you feminized by her? If so, who are you to her, and who are you to me? Can our epidermis be our first contact of kinship? Can kinship be an infectious?

MARTHA ATIENZA

Anito 1, 2011-2015
Single channel HD video, audio
8 minutes, 58 seconds 

Anito 1 is a single-channel video of the yearly Ati-Atihan festival in Madridejos, Bantayan island. The Ati-Atihan is an animistic, folk-catholic festival that means, “to be like Aetas” or “make believe Ati’s.” The Aeta are thought to be among the earliest inhabitants of the Philippines, preceding Austronesian migrations 30,000 years ago. Anito 1 (2011-2015) is a result of filming the same Ati-Atihan each year since 2011. Atienza sees this procession as a kind of silent protest; In the midst of the madness, we see the realities that are lived: the typhoon Yolanda (Haiyan) survivor, the drug lord being made an example of, and the constant presence of firearms as we are all being watched.

ELIA ALBA

Eat, 2003
in collaboration with Clifford Owens
1 minute, 8 seconds

In this work, the performance artist Clifford Owens attempts to eat a small white head, yet he finds it impossible to do so. This act of anthropophagy, of man eating man, has significant roots in the history of modern Brazilian art. In 1928, writer Oswald de Andrade (1890-1954) penned the influential Anthropophagic Manifesto, a text that urged Brazilian artists to take what they had learned from their European teachers and ingest it to then subvert these teachings in the service of creating a new national art. In the video, the impossibility of ingesting the white head suggests the difficulties represented by race relations in contemporary society, and becomes a metaphor for the power relations formed in the wake of the consumption of culture that crosses racial and ethnic boundaries.

ELIA ALBA

Se Devela, Se Revela, 2007-2009
5 minutes, 8 seconds

The idea of unmasking is a cultural practice that both contains and sustains the face. “Unmasking unmasking”, a term coined in Michael Taussing’s book, Defacement, challenges us to see how secrecy – behind which social life is all-too-often lived – works its way into the making and unmaking of meaning. The faceless person in the video is not fixed by the reading of his/her face but by the views, at times absurd, that unfold in the act of removing the veil. It crystallizes sequences of othernesses to the point of dissolution of that particular person. This act of de-territorializing allows for plays with identity; the person in the video can be everyone and no one.

ELIA ALBA

La Jaba, 2003
in collaboration with Nicolás Dumit Estévez
music by Cal Tjader & Eddie Palmieri, Unidos, album El Sonido Nuevo (1966)

4 minutes, 51 seconds

This video refers to the Banana Dance performed by Josephine Baker in Paris in 1926. The word “jaba” is a negative colloquial expression from the Dominican Republic that is the equivalent to the term “high yellow” used in the United States, meaning a very light skinned black person. In this video, the performance artist Nicolás Dumit Estévez wears a skirt similar to the one worn by Josephine Baker in her dance and the mask is that of the artist’s face. However, instead of bananas, the skirt is made up of miniature doll heads of black and brown people. By re-enacting this performance, the artist makes reference to this historical act and in presenting a man in the guise of Josephine Baker, the video reconsiders the original narrative of the Banana Dance, which eroticized the black, female body and the consummation of such.

GRADA KILOMBA

Illusions Vol.III, Antigone, 2019
Single channel HD film
54 minutes, 39 seconds

How we treat the wounds of history is brought to the fore in Illusions Vol. III, Antigone. As Kilomba, as narrator, states “if history has not been told properly, and if only some of its characters have been revealed as part of the narrative then maybe we have a haunted history. What if our history is haunted by cyclical violence precisely because it has not been buried properly?” Antigone’s determination to give her brother a proper burial is used by Kilomba to embody the importance of properly acknowledging past atrocities even if it means fighting against violent systems of oppression which do not allow for it. Quoting Marianne McDonald, Wumi Raji writes “ Antigone is a ‘conscientious objector’, one who is often remembered when the need arises to tell an oppressive regime that something is rotten in that particular state.” Kilomba’s Antigone stands as a protest against the systems of colonial oppression which continue into the present day and as an attestation against colonial amnesia

CARMEN ARGOTE

Last Light, 2020
HD video, color, sound
12 minutes, 02 seconds

Last Light was made immediately prior to and during the first wave of the pandemic and is a meditation on
walking and memory in Los Angeles. The film explores notions of selfhood under the dual threat of contagion and isolation. Combining video and still images of an evacuated city with an intimate voiceover, the narrator reflects on feelings of vulnerability and betrayal, and draws on childhood memories to makes sense of a city transformed. Over the course of the piece, day moves to night as the artist traces a path from demolition and sickness to envisioning a different world.

CAROLINA CAYCEDO

Thanks for Hosting Us. We Are Healing Our Broken Bodies/Gracias por hospedarnos. Estamos sanando nuestros cuerpos rotos., 2019
HD video, color, sound
8 minutes, 49 seconds

Human bodies appear incomplete, divided and fractured by water and fabrics as a way to address the cementing, impoundment, and fragmenting of local streams and rivers. The body parts search for each other in an attempt to reconstitute as a collective body. Towards the end of the film a complete human body is revealed, suggesting that if we dismantle infrastructure that divides and splinters bodies of water, riparian ecosystems might stand a chance to become whole again. Filmed on location in the San Gabriel River and the Wanaawna (Santa Ana) river mouth, this inaugural and site specific activation of Caycedo’s Water Portraits series is the first step towards building a healing relationship with the land and the waters of the unceded Tongva and Acjachemen territories, known by many as Orange County, California. We are grateful to our human and natural indigenous hosts who have sustained us, despite being submitted to violent processes of colonization and extraction.

SKY HOPINKA

Lore, 2019, 2020
16mm to Video, stereo, color
10 minutes, 16 seconds

Images of friends and landscapes are cut, fragmented, and reassembled on an overhead projector as hands guide their shape and construction in this film stemming from Hollis Frampton’s “Nostalgia”. The voice tells a story about a not too distant past, a not too distant ruin, with traces of nostalgia articulated in terms of lore; knowledge and memory passed down and shared not from wistful loss, but as a pastiche of rumination, reproduction, and creation.

HAROON GUNN-SALIE & ALINE XAVIER

A noite (The night), 2016
2 minutes, 30 seconds

In Pedras, Mariana, it was dark when the disaster struck, the third district after the dam. The video is a reenactment of João and Maria ngela da Cruz walking to the bottom of their land, and with flashlights they illuminated the mud and watched the destruction of the disaster that narrowly spared their home.

HAROON GUNN-SALIE & ALINE XAVIER

Casa Aparecida (Aparecida’s Home), 2016
4 minutes, 16 seconds

The video documents the dislocation of Aparecida Marcelino’s flooded home from Paracatu de Baixo, Mariana. The ruins of the house were transported and rebuilt in Museum spaces. To realize the intervention, the artists worked with builders and crafters from the area, with the consent of the affected family and local authorities as an act of memory work.

HAROON GUNN-SALIE & ALINE XAVIER

Águas Turvas (Merky waters), 2017
3 minutes, 10 seconds

Filmed five days after the disaster in Mariana, the video documents the desolated environment, irrecoverable environmental losses. The audio presents João da Cruz, an affected resident’s recollection of the sounds of the disaster. Performing the swishing of muddy waters, cracking of bamboo and the screeching of birds and animals.

MARCELLVS L.

Nature’s being natural 181123, 2018
4K ProRes 422 video, 96kHz 24 bit Wave audio
15 minutes, 1 second

In a steep landscape with distorted perspectives, a man awaits and tries to use a cell phone. Unsuccessfully, he turns on a walkie talkie without making it clear whether he is waiting for someone or just listening to regional radio. While waiting, the figure checks his equipment and takes one by one out of his backpack. You can tell by the sound that the man is close to the city, perhaps at the beginning of the hike. Cooking equipment, flashlight, ipad, camera, GPS, compass, food … the man seems to have brought as many utensils as possible to have plenty guarantees and avoid possible risks. After being certified, he leaves and continues on his way. The artwork tries to point out the ambiguous line between the idea of experiencing Nature and the need for Reality for that. Reality in the symbolic-imaginary sense as a phantasmatic construction that each subject makes of Nature itself or of the Real. Nature cannot be entered without the World.(“I used the same type of lens used in the film Mother and Son by Alexander Sokurov. The frame construction is a tribute to one of the most important films to me. And in all the works in this series (Nature’s being Natural) there is a reference / tribute, even if subtle, to the films that formed me. ” (Marcellvs L.)

WANG BING

无名者 Man with No Name, 2009
97 minutes

The story sets into the ruins of a deserted village, surrounded with an old wall, where lives only a man of 40 years old. He has no name. During the day, he works like an animal into the ruins, the night, he sleeps like a primitive in a cave. The winter, he goes out of the cave early and walks far away, in deserted fields, in order to find sheep and cow dirt for feeding his garden. In Springtime, the ruins of the village are grass-covered, he cultivates his garden and sows the seed. In summertime, he picks up little stones in the grass for building his house. In fall, he harvests a crop. His food comes from his own picking or from what he finds in another villages. He never speaks a word. Sometime, he speaks to himself. Sometime, he bursts into laughter. The bowl, the water keg and the other objects of everyday life are industrial waste. Day and night, month and year, he lives this way until his death in the cave or in the ruins or in the fields.

MARIO GARCÍA TORRES

Falling Together In Time, 2019
15 minutes, 15 seconds

This video works was made on occasion of the artist’s solo show at Taka Ishii Gallery in February 2019. The exhibition “Falling Together In Time”, was about coincidences, memories, endings, repetitions and liminal moments and comprised of a sound installation, paintings, a video and some found documents.

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Los Angeles, 1981 — before Muhammad Ali fought his last ever fight, the then 39 year old talked a man down from leaping off a high building in order to change the course of his own life. The same year, in the same city, Eddie Van Halen composes the synthesized music for Van Halen’s greatest hit “Jump;” not yet knowing how hard it would be to convince the rest of his band to use it.

Who could have guessed that such song would change the perception of the band forever and move from being a hard rock band to a more consumable rock one. It was not until 1983 when the band´s producer convinced David Lee Roth, the band singer, to further develop the melody. He did, basing the lyrics on a story he had seen on TV about a man threatening to commit suicide by jumping off a high building. Jump was finally released in January 1984, which after the record’s tour, Roth would leave the band. By the time the singer left the band, Van Halen had played nine concerts in Japan, the place where they had the most dates in their career, after their home country.

This is the beginning of a series of events that, in García Torres’ narrative, all overlap and create a string of intriguing coincidences. Mixing philosophy and popular culture the artist creates a video thesis about time and the endless possibilities to see life. In a text were it becomes confusing if time changes life, or coincidences change thought in the moments when subjectivity considers altering its daily life. Along with the video, the artist will show an analogue synthesizer piece, in collaboration with Japanese developer and composer Tetsuji Masuda. These works, along with paintings that spring from the concepts of the video work, alongside documentation from Van Halen visits to Japan, altogether create what the artist calls a “museographical essay”

For the last twenty years, Mario García Torres’ works has poetically narrated the interstices of art and popular culture’s stories by using various media including film, photography, and sculpture. He focuses on unexplored aspects of history to draw surprising parallels and stage conversations between fact and fiction. In doing so, his works exposes the ambiguities and gaps inherent in our memories and understandings, commanding us to reexamine issues that are broader than those we face currently and immediately.

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RANIA STEPHAN

Threshold, 2018
11 minutes, 30 seconds

Entirely taken from an old Egyptian science fiction film THE MASTER OF TIME (1987) about an illuminated scientist wanting to extend human life. Threshold is built on the intuition that if this science fiction film were emptied of all its fictional elements, retaining only the transition shots featuring doors, gates and boundary crossings, The Master of Time would reveal its quintessence: it’s obsession with eternity and the extension of time. Here, the science fiction experience is doubled. This new condensed version of The Master of Time lies on the threshold of fiction and abstraction, narration and experimentation, cinema and art.

BASIM MAGDY

New Acid, 2019
Super 16mm and computer generated text messages transferred to Full HD
14 minutes, 18 seconds

Several animals chat via text messages. Between their mundane exchanges of words void of life, conflict and rivalry emerge. Their mirrored physical appearance hints to entrapment inside a reality T.V. show, one where uncertainty and doubt prevail. Social media-induced insecurities and escapism become evidence that at least some of them are not bots. They question selfishness, self-love and self-destruction as the “ugly ones” arrive wearing their “cheesy sunglasses”. Is tradition an alter ego of racism? What about nostalgia and nationalism? Have they become what they always despised? Human? An escape attempt by a group of censored ring-tailed lemurs steals the show. A giraffe finally understands why this has been hell all along.

Commissioned by La Kunsthalle Mulhouse, France. (courtesy the artist and Gypsum Gallery, Cairo)

SAMSON YOUNG

Muted Situation #5: Muted Chorus, 2014
9 minutes, 7 seconds

MUTED SITUATION #5: MUTED CHORUS – ‘Stage a performance of the entirety of a choral composition without projecting the musical notes. This must be done without a diminution of the energy that is normally exerted in the performance of the composition in question. Ensemble-ship, phrasing, engagement of the bodies and all other factors pertaining to the performative intent of the work must be preserved as far as possible, but the sung musical notes are not to be heard. Suppress the consciously sound-producing constituent of the performance. As a result other sounds will be revealed, including but not limited to inhale of the singers, the sound that their bodies produce, and the rattling of the music scores.’”

JOHATHAS DE ANDRADE

Jogos Dirigidos, 2019
55 minutes, 56 seconds

“Jogos dirigidos (Directed games)” is set in the arid backlands of Várzea Queimada, an off-the-grid town in Brazil’s Nordeste. Among the town’s nine hundred inhabitants is an unusually large population of deaf individuals. Resembling an educational video that engages the audience through teaching methods, de Andrade’s work depicts a group from this community as they use a nuanced, self-taught system of gestural signs to enact staged testimonials and play outdoor games.This participatory video, inspired by Augusto Boal’s Teatro do Oprimido (Theater of the Oppressed), shows how the characters on screen communicate with one another through expressive physicality and affirm the richness of language beyond audible voices—an important lesson for the viewer.

Courtesy: the artist and GALLERIA CONTINUA

MINERVA CUEVAS

Drunker, 1995
Video Hi8 transferred to digital file
1 hour, 5 minutes

Drunker (1995) sees Mexican artist Minerva Cuevas use her own body as a sculptural element, in a videotaped action in real-time of the artist sitting alone and writing at a table, whilst drinking her way through a bottle of tequila. At the same time, she writes as an automated action several pages of self-reflective statements that avoid using the female gender in Spanish: (“Tomo para no sentir… No estoy borracho”) ‘I drink not to feel… I’m not drunk… I drink to feel… I am not drunk… I drink to talk… I’m not drunk… I drink to forget… I drink to remember…’, which traced the descent into total amnesia..

In the installation version of the piece, exhibited alongside the video are the sheets of writing paper, documents that somehow portrait the altered movements of her body and her mind abandoning the consciousness of the body to become sculptural matter. The video as documentation leaves us and the artists herself as witnesses of a catharsis experienced alone. The drinker has none but the mute, voyeuristic gaze of the camera.
Cuevas recorded this video in the middle of the ’90s, the beginning of her career, at the time when she had just entered a traditional education in art in Mexico City, lacking film or performance studies, therefore it also represents the early autodidact use of technology in her production.

WILLIAM KENTRIDGE

Sibyl, 2019
Single channel HD film
9 mins, 59 seconds

Kentridge’s latest flip book film and series of drawings were produced in preparation for his new opera project, Waiting for the Sibyl, which premiered at Teatro dell’Opera di Roma in September 2019. Waiting for the Sibyl was created in response to Alexander Calder’s Work in Progress, the only operatic work created by Calder and staged at the Opera in Rome in 1968.

“I thought that the paper, the fragments of paper with which I have always expressed myself, were the right elements to start the dialogue with Calder”. In Kentridge’s mind, the floating papers immediately evoked the image of the Cumaean Sibyl, the priestess who wrote her prophecies on oak leaves. The floating papers, like loose leaves, with the prophesies written on them, are blown away by the wind.

PARTICIPATING ARTIST BIOS

CASTIEL VITORINO BRASILEIRO

Castiel Vitorino Brasileiro (1996). Visual Artist, macumbeira and psychologist.

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Currently a master’s student in the Clinical Psychology program at PUC-SP. She lives the macumbaria like a way body necessary for the escape and refresh/rest to happen. She dribbles, incorporates and dives in Bantu diáspora, and assumes life as a perishable place of freedom. Now, she is creating aesthetics about her Travesti spirituality and ancestrality. Born in Fonte Grande. Vitória/Espírito Santo – Brasil

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JES FAN

Jes Fan is a Brooklyn-based artist born in Canada and raised in Hong Kong, China.

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Speculating on the intersection of biology and identity, his trans-disciplinary practice emerges from a sustained inquiry into the concept of otherness as it relates to the materiality of the gendered body. Working primarily in expanded sculpture, Fan often incorporates organic materials – such as soybeans and depo-testosterone into larger assemblages fashioned of welded steel, poured resin, and hand-blown glass. Previous projects such as Hard Body / Soft System (2017) and Testo-Soap (2016) have focused on the bio-politics of transgender identity and the slippery nature of embodiment in an era where HRT (hormone replacement therapy) and less extreme body-modification tactics such as bodybuilding are easily accessible, allowing the subject to mold their external body to match their internal state. Fan’s recent research has explored the complex and porous systems formed between biological agents (including those existing in our own body) and the surrounding environment, seeking to queer the traditional hierarchy between organic and inorganic matter. In 2020, Fan participated in the Sydney Biennale, and his commission is forthcoming in the 2021 Liverpool Biennale.

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BASIM MADGY

Basim Magdy (born: 1977, Assiut, Egypt) lives and works between Basel and Cairo.

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His work was featured in recent solo exhibitions at M HKA Museum of contemporary Art, Antwerp, Belgium; MAAT Museum of Art, Architecture and Technology, Lisbon; La Kunsthalle Mulhouse, France; Museum of Contemporary Art, Chicago; MAXXI National Museum of the 21st Century Arts, Rome; Jeu de Paume, Paris; CAPC Museum of Contemporary Art, Bordeaux; Deutsche Bank KunstHalle, Berlin; Arnolfini, Bristol; South London Gallery, London; Mathaf, Doha; Art in General, New York; State of Concept, Athens; and University Galleries of Illinois State University, Normal, IL, USA. His work was included in group exhibitions at Museum of Modern Art, New York; Centre Pompidou, Paris; Castello di Rivoli, Torino; New Museum of Contemporary Art, New York; Whitechapel Gallery, London; KW Institute for Contemporary Art, Berlin; Museum of Contemporary Photography, Chicago; Museum of Modern Art, Warsaw; The High Line, New York; and Yerba Buena Center for the Arts, San Francisco. Magdy’s work was included in The New museum Triennial, New York; La Biennale de Montreal, Montreal; Seoul Mediacity Biennial; 13th Istanbul Biennial; Sharjah Biennials11 and 13; La Triennale: Intense Proximity, Palais de Tokyo, Paris. His films were screened at Tate Modern, Locarno Film Festival, New York Film Festival, International Film Festival Rotterdam among others. Magdy was shortlisted for the Future Generation Art Prize, Kiev (2012) and was awarded the Abraaj Art Prize, Dubai (2014); New:Vision Award, CPH:DOX Film Festival, Copenhagen (2014); and the Experimental Award, Curtas Vila do Conde–International Film Festival, Portugal (2015). He was selected as Deutsche Bank’s Artist of the Year (2016).

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ELIA ALBA

Elia Alba, born in Brooklyn 1962, is a multidisciplinary artist, who works in photography, video and sculpture.

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She received her Bachelor of Arts from Hunter College in 1994 and completed the Whitney Museum Independent Study Program in 2001. She has exhibited throughout the United States and abroad. Those include the Studio Museum in Harlem, Stedelijk Museum, Amsterdam; Science Museum, London; Smithsonian Museum of Art, El Museo del Barrio, ITAU Cultural Institute, São Paulo; National Museum of Art, Reina Sofía, Madrid and the 10th Havana Biennial. She is a recipient of numerous awards and residencies including the Studio Museum in Harlem Artist-in Residence Program in 1999 and Anonymous Was A Woman Award, 2019. Collections include the Smithsonian Museum of Art, El Museo del Barrio, Lowe Art Museum. Her work has been reviewed by the New York Times, Flash Art, Art Forum, ArtNews to name a few. Her book, Elia Alba, The Supper Club (Hirmer 2019), critically acclaimed by The New York Times, brings together artists, scholars and performers of diasporic cultures, through photography, food and dialogue to examine race and culture in the United States. She lives and works in the Bronx and is currently guest curator for El Museo del Barrio’s upcoming exhibition, Estamos Bien: La Trienal 20/21.

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MARTHA ATIENZA

Born to a Dutch mother and Filipino father, Martha Atienza (b. 1981, Manila, Philippines; lives and works in Bantayan Island, Philippines) has moved between the Netherlands and the Philippines throughout her life. .

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Constantly oscillating between these two cultures has had a profound influence on Atienza’s focus as an artist. Atienza’s practice explores installation and video as a way of documenting and questioning issues around environment, community and development. Her work is mostly constructed in video, of an almost sociological nature, that studies her direct environment. Often utilizing technology in the form of mechanical systems, Atienza explores the immersive capacity of installation in generating critical discourse. Her work tends to be collaborative in nature, working with people from different backgrounds and expertise as well as residents of Bantayan Island, where her family is from, whose narratives are intricately woven into issues such as environmental change, displacement, cultural loss, governance and socio- economic disparities.

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CARMEN ARGOTE

Carmen Argote (b. 1981, Guadalajara, Mexico) traces, layers, and transforms diverse materials sourced from her surroundings.

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At the heart of her interdisciplinary practice is a continuous conversation between her own physical form and the location in which she is working—often responding to the various cultural, economic, personal, and historical narratives within a particular site. Informed by this dialogue, many of her works bare vestiges of her body’s interactions with its environment. Working with materials seeped in symbolic significance—such as coffee, pine needles, avocado, and cochineal dye—Argote’s work sheds light on the constantly shifting surface of urban landscapes and her own experience as a Mexican immigrant in the United States.

Argote received her BA and MFA from the University of California, Los Angeles, in 2004 and 2007, respectively. Recent solo exhibitions have been held at the Visual Arts Center, University of North Texas, Austin (2020); New Museum, New York (2019); PAOS, Guadalajara, Mexico (2019); Ballon Rouge Collective, Istanbul Turkey (2019), and New York (2018). Her work as been included in group exhibitions at SculptureCenter, New York (2019); the Hammer Museum, Los Angeles (2018); Ballroom Marfa, Texas (2017); Los Angeles County Museum of Art (2017); National Museum of Mexican Art, Chicago (2015); and MAK Center, Los Angeles (2015). She is a recipient of the Artadia Award, Los Angeles (2019); The Nancy Graves Foundation Artist Grant (2018); the Rema Hort Mann Foundation YoYoYo Grant (2015); and the California Community Foundation Emerging Artist Grant (2013).

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CAROLINA CAYCEDO

Carolina Caycedo (b. 1978, London, UK, to Colombian parents; lives and works in Los Angeles) received an MFA from the University of Southern California in 2014 and a BFA from Los Andes University in Bogotá (1999).

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Caycedo has developed publicly engaged projects in Bogotá, Quezon City, Toronto, Madrid, São Paulo, Lisbon, San Juan, New York, San Francisco, Paris, México DF, Tijuana, and London. Her work has been exhibited worldwide, with solo shows at Museum of Contemporary Art Chicago (2021); Institute of Contemporary Art, Boston (2020); Orange County Museum of Art, Santa Ana, CA (2019); Muzeum Sztuki, Łódź, Poland (2019); UNECE, Astana, Kazakhstan (2018); NUMU, Guatemala (2017); Clockshop, Los Angeles (2015); Instituto de Visión, Bogotá, Colombia (2014); DAAD Gallery, Berlin, Germany (2013); and Galerie du Jour – agnès b., Paris, France (2013). She has participated in group exhibitions at Chicago Architecture Biennial (2019); Museo de Arte São Paulo, Brazil (2019); Hammer Museum, Los Angeles (2018); Whitney Museum of American Art, New York (2018); Seoul Museum of Art, Seoul, Korea (2017); Los Angeles County Museum of Art (2017); Les Recontres, Arles, France (2017); Human Resources, Los Angeles (2016); and KW Institute for Contemporary Art, Berlin, Germany (2014). Selected grants and residencies include Main Museum Artist-in-Residence (2017); California Community Foundation Fellowship for Visual Artists (2017); FAAP Artistic Residency, São Paulo Biennial (2016); Creative Capital Award (2015); and Art Matters Foundation Grant (2014).

Caycedo’s work is in the collections of Duke University Library, Durham, NC; Hammer Museum, Los Angeles; Hood Museum, Dartmouth College, NH; KADIST, San Francisco; Los Angeles County Museum of Art, CA; Muzeum Sztuki, Łódź, Poland; Museum of Contemporary Art of Castilla and Leon, Spain; Museo de Arte del Banco de la República, Bogotá, Colombia; Seoul Museum of Art, South Korea; Solomon R. Guggenheim Museum, New York; The Huntington Library, Art Museum, and Botanical Gardens, San Marino, CA; Video Library, University of Colorado at Boulder; Vincent Price Art Museum, Monterey Park, CA; and Whitney Museum of American Art, New York.

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SKY HOPINKA

Sky Hopinka (Ho-Chunk Nation/Pechanga Band of Luiseño Indians) was born and raised in Ferndale, Washington and spent a number of years in Palm Springs and Riverside, CA, Portland, OR, and Milwaukee, WI.

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In Portland he studied and taught chinuk wawa, a language indigenous to the Lower Columbia River Basin. His video, photo, and text work centers around personal positions of Indigenous homeland and landscape, designs of language as containers of culture expressed through personal, documentary, and non-fictional forms of media. He received his BA from Portland State University in Liberal Arts and his MFA in Film, Video, Animation, and New Genres from the University of Wisconsin-Milwaukee, and teaches at Bard College.

His work has played at various festivals including ImagineNATIVE Media + Arts Festival, Images, Wavelengths, Ann Arbor Film Festival, Sundance, and Projections. His work was a part of the 2016 Wisconsin Triennial and the 2017 Whitney Biennial and the 2018 FRONT Triennial. He was a guest curator at the 2019 Whitney Biennial and was a part of Cosmopolis #2 at the Centre Pompidou. He was awarded jury prizes at the Onion City Film Festival, the More with Less Award at the 2016 Images Festival, the Tom Berman Award for Most Promising Filmmaker at the 54th Ann Arbor Film Festival, the New Cinema Award at the Berwick Film and Media Arts Festival and the Mary L. Nohl Fund Fellowship for Individual Artists in the Emerging artist category for 2018. He was a fellow at the Radcliffe Institute for Advanced Study at Harvard University in 2018-2019 and Sundance Art of Nonfiction Fellow for 2019, and is a 2020 Guggenheim Fellow.

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HAROON GUNN-SALIE & ALINE XAVIER

Haroon Gunn-Salie (Cape Town, South Africa, 1989) is an artist and activist who believes that art has real potential to effect changes in society. Aline Xavier (Belo Horizonte, Brazil, 1984) is an artist focused on video, photography and installation.

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Gunn Salie’s multidisciplinary practice draws focus to forms of collaboration based on socially engaged dialogue and exchange. Gunn-Salie’s work has been included in significant exhibitions: New Museum Triennial (2018); Frieze Sculpture, Regents Park (2018); South African Pavilion at La Biennale di Venezia (2015); and 19º Festival de Arte Contemporânea Sesc Videobrasil (2015) and solo exhibitions include Zeitz MOCAA (2021); Mendes Wood DM, Galpão Videobrasil, Museu de Congonhas (2016); and at Goodman Gallery (2015). Gunn-Salie completed a BA Hons in sculpture at the University of Cape Town’s Michaelis School of Fine Art in 2012 and has been awarded the SP-Arte/Videobrasil prize (2016), the FNB Art Prize (2018).

Xavier, with a background in experimental documentary filmmaking, is interested in alterity – the encounter with the other, and how different cultural constructs can contribute to shape new imaginaries. Her conceptual and social investigations are provoked by a critique on contemporary society and the urge to reinvent our relation to the world. She has participated in exhibitions at CCSP – Centro Cultural São Paulo (2019), MAR – Museu de Arte do Rio (2018), Museu de Arte da Pampulha (2017), Inhotim (2015), Cine Humberto Mauro – Palácio das Artes (2015), Mostra de Cinema de Tiradentes (2014), Itaú Cultural (2007) and others. Her prizes include the 19th Videobrasil Art prize (2015), Prêmio Foco Bradesco ArtRio (2018) and the Akademie Solitude Fellowship (2021). She studied Contemporary Art Criticism and Curating at the Pontifical Catholic University of Minas Gerais and Inhotim Art Center (2010) and holds a BA in Social Communications from the Federal University of Minas Gerais (2006).

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MARCELLVS L.

Marcellvs L. works in both video and sound and exhibits internationally since the mid 00′.

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Among recent solo exhibitions are Ontologia Lenta at Galeria Luisa Strina (2018), Slow Ontology at carlier | gebauer (2015), Indiferença at Galeria Luisa Strina (2013), COMMA34 at Bloomberg Space (2011), VideoRhizome at Kunsthalle Wien in Vienna and Infinitesimal at carlier | gebauer Berlin in 2010. Further solo shows were at PhotoEspana in Madrid in 2008, at Museu de Arte da Pampulha in Belo Horizonte (2007) and at Galeria Luisa Strina, São Paulo (2007). He participated in numerous group exhibitions and Biennials such as 16th Biennale of Sydney (2008), 9th Biennale of Lyon (2007) and 27th Biennale of São Paulo (2006). He exhibited at MAC – Musée d’art contemporain de Lyon (2014), Helsinki Art Museum (2013), Astrup Fearnley Museet em Oslo (2013), Living Art Museum em Reykjavik (2011), Singapore Art Museum (2009), Museo Nacional Centro de Arte Reina Sofia (2008), ZKM Museum of Contemporary Art in Karlsruhe (2008) and Museum of Modern Art in Sao Paulo (2007). Including some of the prices he has received are the Ars Viva Price 07/08 and the main prize of 51st International Short Film Festival Oberhausen in 2005.

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RANIA STEPHAN

Artist and filmmaker, born in Beirut, Lebanon, Rania Stephan graduated in Cinema Studies from Latrobe University, Australia and Paris VIII University, France.

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She lives and works in Beirut. She has directed videos and creative documentaries notable for their play with genres, and the long-running investigation of memory, identity, archeology of image and the figure of the detective. Anchored in the turbulent reality of her country, her documentaries give a personal perspective to political events. She gives raw images a poetic edge, filming chance encounters with compassion and humour. The work on archival material has also been an underlying enquiry in her art work. Approaching still and moving images like an editor – part detective, part cinephile, she traces the absence and remembrance that are originary to those images. She has had solo exhibitions as well as group exhibitions and participated in residency programs. Her feature film: The Three Disappearances of Soad Hosni (2011) was internationally acclaimed and won numerous prizes. Her art work is represented by Marfa’ Gallery Beirut, Lebanon.

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JONATHAS DE ANDRADE

Jonathas De Andrade was born in Maceió in 1982, and lives in the north-east of Brazil in Recife, a coastal city rich in contrasts, where old colonial buildings nestle amidst modern skyscrapers and where the failure of the tropical modernist utopia is a tangible reality.

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Anthropology, pedagogy, politics and morals are the lines of inquiry pursued by the artist to recount the paradoxes of modernist culture. De Andrade gathers together and catalogues images, texts, life stories and material on architecture, and, through memory, pieces together a personal narrative of the past. “I dive into this field of recollections”, says the artist. “This is a past I have no intimacy with, seen as if it were a territory, a place for re-enacting a kind of amnesia, an often-violent brush between today and yesterday. Not being touched by this is what allows me to rework the nature of these imagines. Art helps me to approach and respond to what provokes me. It also helps me to experience more wholeness along the way.

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GRADA KILOMBA

Grada Kilomba (b. 1968, Lisbon, Portugal) is an interdisciplinary artist, whose work interrogates concepts of knowledge, power and violence.

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“What stories are told? How are they told? And told by whom?” are constant questions in Kilomba’s body of work, to revise post-colonial narratives. With a singular beauty, Kilomba subversively translates text into image, movement and installation, by giving body, voice and form to her own critical writings. Performance, staged reading, video, photography, publications and installation are a platform for her unique practice of storytelling, which intentionally disrupts the proverbial ‘white cube’ through a new and urgent decolonial language and imagery. Her work has been presented in major international events such as: LaBiennale de Lubumbashi VI; 10. Berlin Biennale; Documenta 14, Kassel; 32. Bienal de São Paulo. Selected solo and group exhibitions include the Pinacoteca de São Paulo; Bildmuseet, Umeå; Kadist Art Foundation, Paris; The Power Plant, Toronto; Maxim Gorki Theatre, Berlin; MAAT-Museum of Art, Architecture and Technology, Lisbon; Secession Museum, Vienna; Bozar Museum, Brussels; PAC-Pavillion Art Contemporanea, Milan. Kilomba holds a distinguished Doctorate in Philosophy from the Freie Universität Berlin. She has lectured at several international universities, and was a Professor at the Humboldt Universität Berlin, Department of Gender Studies. Among others, she is the author of the acclaimed “Plantation Memories” (Unrast, 2008) a compilation of episodes of everyday racism written in the form of short psychoanalytical stories. Her book has been translated into several languages, and was listed as the most important non-fiction literaturein Brazil, 2019.

Kilomba’s work features in public and private collections worldwide, including the Calouste Gulbenkian Museum and MAAT—Museum of Art, Artchitecture and Technology.

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WANG BING

Wang debuted as an independent film director and artist in 1998, and produced his first film, West of the Tracks, in 2002.

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Wang Bing was 14 when he lost his father, who was a migrant worker at construction sites, and began to work for the same construction company that had employed his father. He continuing working until he was 24, when he left to study photography at Lu Xun Academy of Fine Arts in Shenyang. Eventually deciding to concentrate on filmmaking, he graduated from Beijing Film Academy in 1996. Wang debuted as an independent film director and artist in 1998, and produced his first film, West of the Tracks, in 2002. The film received international critical acclaim, winning awards at film festivals in Yamagata, Lisbon, and Marseille, as well as the grand prize at Festival des 3 Continents, Nantes. Wang would go on to produce Fengming: A Chinese Memoir, 2007; Crude Oil, 2008; Man with No Name, 2009; and The Ditch, 2010, which was his first film centering on the Anti-Rightist Campaign. He has continued to produce award winning films, such as Three Sisters, 2012; ’Til Madness Do Us Part, 2013, which captures the lives of patients at a mental hospital in Yunnan Province; and Bitter Money, 2016, in which he follows the lives of migrant workers in Zhejiang Province. In 2017, Mrs. Fang, 2017, won the prestigious Golden Leopard at the Locarno International Film Festival. That same year, Wang was also the recipient of the EYE Art & Film Prize in Amsterdam, in recognition of his entire filmography. In 2018, Dead Souls premiered at the 71st Cannes Film Festival, and received the Robert and Frances Flaherty Prize from Yamagata International Documentary Film Festival, Japan.

Wang’s work has been the subject of numerous retrospectives, notably at the Centre Pompidou in 2014 and at the Museo Reina Sofía and Filmoteca Española, Madrid, in 2018. He has also participated in major international exhibitions such as documenta 14 (2017), where 15 Hours premiered at both the National Museum of Contemporary Art, Athens (EMST) and Gloria-Kino, Kassel, as well as China Africa, held in 2020 at Centre Pompidou, where he premiered a new film, Beauty Lives in Freedom, 2020. He held a solo exhibition at Kunsthalle Zürich in 2018–19.

Wang Bing was a visiting artist-professor at Fresnoy – contemporary arts national studio (France), for the academic year 2018–19.

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MINERVA CUEVAS

Minerva Cuevas was born in Mexico City in 1975. She’s a conceptual and socially-engaged artist who creates sculptural installations and paintings in response to politically-charged events, such as the tension between world starvation and capitalistic excess.

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Cuevas documents community protests in a cartography of resistance while also creating mini-sabotages—altering grocery store bar codes and manufacturing student identity cards—as part of her non-profit Mejor Vida Corp / Better Life Corporation.

Several of the artist’s works take the form of re-branding campaigns—exhibited as murals and product designs—that question the role corporations play in food production, the management of natural resources, fair labor practices, and evolving forms of neo-colonialism. Cuevas finds provocative ways to intervene in public space, whether through the deployment of billboards and posters, or by hacking public utilities to provide discounted or free services. Cuevas addresses the negative impact that humans have on animals and the environment through sculptures coated in tar and tender paintings of animal rights activists, imagining a society that values all living beings.

Minerva Cuevas attended the Escuela Nacional de Artes Plásticas UNAM (1997). Cuevas’s awards and residencies include the Edith-Ruß-Haus für Medienkunst Stipend in Oldenberg (2004) DAAD Scholarship (2003), and The Banff Centre for the Arts (1998). Cuevas has had major exhibitions at Fundación Jumex Arte Contemporaneo (2013); Kunsthaus Bregenz (2013); Museo de la Ciudad de México (2012); Musée d’art Moderne de la Ville de Paris (2012); Liverpool Biennial (2010); Berlin Biennale (2010); Whitechapel Gallery (2010); KW Institute for Contemporary Art (2010); Centre Pompidou (2010); SFMoMA (2008); Van Abbemuseum (2008); Biennale de Lyon (2007); Kunsthalle Basel (2007); Bienal de São Paulo (2006); and the Istanbul Biennial (2003), among others. Minerva Cuevas lives and works in Mexico City, Mexico.

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MARIO GARCÍA TORRES

Mario García Torres (Monclova, 1975) is an artist currently living in Mexico City.

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He received his MFA from the California Institute of the Arts (2005). In his work García Torres explores the potential of a diverse range of media including photography, film, performance in order for it to serve as a tool in his own re-examination of concerns related to history and conceptual art practice in which there is always a time or location displacement. In so doing, he derives an new idea from history and reality.

His recent solo exhibitions include Museo Jumex, Mexico City (2020), Mexico, The Walker Art Center, Minneapolis (2018) co-organized with WIELS, Contemporary Art Centre, Brussels (2019); the Modern Art Museum of Fort Worth (2015); the Pérez Art Museum Miami (2014); Project Arts Centre, Dublin (2013); the Museo Nacional Centro de Arte Reina Sofía, Madrid (2010); and the Stedelijk Museum Amsterdam (2007). He has also, participated in numerous international exhibitions including Manifesta 11 (2016); the 8th Berlin Biennale (2014); dOCUMENTA(13), Kassel (2012); São Paulo Biennial (2010); Taipei Biennial (2010); Yokohama Triennale (2008); and Venice Biennale (2007).

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SAMSON YOUNG

Multi-disciplinary artist Samson Young (born 1979, Hong Kong) works in sound, performance, video, and installation.

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He graduated with a Ph.D. in Music Composition from Princeton University in 2013. In 2017, he represented Hong Kong at the 57th Venice Biennale. Other solo projects include the De Appel, Amsterdam; Kunsthalle Düsseldorf; Talbot Rice Gallery, Edinburgh; SMART Museum, Chicago; Centre for Contemporary Chinese Art in Manchester; M+ Pavilion, Hong Kong; Mori Art Museum, Tokyo; Ryosoku-in at Kenninji Temple, Kyoto; and Monash University Museum of Art, Melbourne, among others. Selected group exhibitions include Solomon R. Guggenheim Museum, New York; Gropius Bau, Berlin; Performa 19, New York; Biennale of Sydney; Shanghai Biennale; National Museum of Art, Osaka; National Museum of Modern and Contemporary Art, Seoul; Ars Electronica, Linz; and documenta 14: documenta radio, among others. In 2020, he was awarded the inaugural Uli Sigg Prize. His works are in the collections of Solomon R. Guggenheim Museum, New York; M+ Museum, Hong Kong; Mori Art Museum, Japan; the Israel Museum, Jerusalem; and Kadist.

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